Islam and Muslims in America before Columbus

Salih YUCEL

Historical facts concerning many established information on diverse fields continue to be unraveled to the astonishment of us all. One of these facts, previously little-known by many, is that Muslims had actually set foot on American soil centuries before Columbus’ illustrious expedition.  We hope as you read ahead in this essay that some information and documents, excerpts from various sources, and the results of archeological excavations will demonstrate the truth of the aforementioned proposition. Did the Companions of the Prophet go to America? Research conducted in the West during the twentieth century has proven the existence of Muslims on the American mainland approximately seven centuries before Christopher Columbus.  Similarly, archeological excavations, linguistic, and philological analyses of languages and settlement names in the region, the fact that coins, household tools and other utensils were discovered there that were similar to those of the Abbasids in the eighth and ninth centuries are all justifications of the theory that Muslims, beginning from 650 CE, made their way to the continent for settlement, during which time they erected mosques and schools, leaving a prolonged impact on the natives, i.e. American Indians. The Islamic sources carry no information as regards Muslim settlement in America, although research undertaken by Professor Barry Fell of Harvard University confirms that Muslims reached the continent at the time of Uthman, the third Caliph, concomitantly indicating the significant possibility that some of the Companions could have arrived there as well. Many Western researchers acknowledge the famous map of Piri Reis as proof of Muslim presence in America long before the endeavors of Columbus, as it minutely comprises the map of America, as well as extremely accurate measurements of the distance between America and Africa. According to Salvatore Michael Trento, former director of the Center for Archeological Research in Middletown, New York, before embarking on his first voyage to America, Columbus had read the book of Roger Bacon of Oxford University, which comprised information, compiled from a variety of Arabic resources, about geographical regions on the other side of the Atlantic; hence Columbus’ previous knowledge of the islands in the Atlantic Ocean and other places.1 Proofs in Western sources 1. Professor Barry Fell, retired lecturer from Harvard University and also a member of the American Academy of Science and Arts, the Royal Society, the Epigraphy Society and the Society of Scientific and Archeological Discoveries, is adamant about the arrival of Islam in America in the 650s,2 predicating this argument upon the Cufic calligraphy belonging to that era found in various diggings across America. If the words of Professor Fell have truth-value, then the Muslims had arrived in America during the era of Uthman, or at least that of Ali, the fourth caliph.  Such information, however, is not found in Muslim sources. Professor Fell again uses the results of various archeological diggings undertaken across many regions in the states of Colorado, New Mexico, and Indiana to assert the construction of Muslim schools during 700-800 CE. Writings, drawings, and charts inscribed on rocks discovered in the most remote and untainted terrains of Western America are relics bestowed by the elementary and intermediate systems of Muslim education at the time.  These documents were written in the old Cufic letters of North African Arabic, covering subjects such as reading, writing, arithmetic, religion, history, geography, mathematics, astronomy, and navigation. The descendants of these settlers are thought to be the current native tribes of Iroquois, Algonquin, Anasazi, Hohokam, and Olmec. 2. The second evidence offered by Professor Fell is that the inscription of “In the Name of God” (picture 1), found on a rock during archeological work in Nevada, belongs to the seventh century, when the haraka sign system had not yet been developed. Likewise, the stone bearing the inscription “Muhammad is the Prophet of God” (picture 2) is pertinent to the same era. As seen by comparison of the two pictures, the inscriptions are not in the style of Modern Arabic; conversely they are in a Cufic style relevant to the seventh century.3 The Arabs, according to the findings of Professor Fell, settled in Nevada during the seventh and eighth centuries. The earlier existence of a school, which taught Islam and science, particularly navigation, has come to light following the archeological investigation undertaken by Professors Heizer and Baumhoff of California University around site WA 25 in Nevada.  The excavations in Nevada have uncovered writings in Naskhi Arabic and Cufic style that are inscribed on rocks which carry information about this school (picture 3). The application of the mathematical formula “five diamonds equal an alif” (alif is the first letter of Arabic alphabet) may be seen in this picture (pictures 3b and 3c). The Arabic letters in pictures 3b and 3c, found amid excavations in Nevada, are in exactly the same style as North African Arabic.  Again similarly, another rock was found in Nevada bearing the name “God”, the style of which is yet again reminiscent of the prevalent technique of seventh and eighth-century North Africa.  The calligraphical similarities between various writing styles of the Prophet’s name over diverse periods, particularly those relating to Africa and America, found during archeological investigations are striking indeed. Figure A of picture 4 was found in al-Ain Lahag, Morocco and figure B in East Walker River; both are currently at the University of California.  Figure C was discovered in Nevada and figures C and D were located in Churchill County and are also currently preserved at the University of California; likewise figure F was discovered in al-Haji Minoun, Morocco, while figure G, inscribed on ceramic, was revealed in al-Suk, Tripoli, Libya and figure H, at the University of California, was discovered at Cottonwood Canyon, while finally figure I was located on the border of Morocco and Libya. All these inscriptions belong to the eighth and ninth centuries, clearly illustrating the resemblance in style between North America and North Africa, as well as overtly suggesting a migration that occurred from Africa to America. 3. In the twelfth century the Athapcan Tribe, comprised of native Apaches and Navajos, raided the area inhabited by the Arabs, who either ended up fleeing or were exiled toward the South. These illiterate natives were spellbound by the schools founded by the Arabs, and, perhaps with the assistance of captives, attempted to imitate the same subjects, transforming the geometrical shapes into mythical beasts, which carried on for centuries. 4. Picture 5 is the Cufic writing found in 1951 in the White Mountains, close to the town of Benton on the border of Nevada. The words Shaytan maha mayan, i.e. the Devil is the source of all lies, have been written in a Cufic style peculiar to the seventh century. 5. Once more, a rock inscription belonging to post-650 CE, bearing the Cufic letters H-M-I-D of the word Hamid (picture 6), is another Arabic script discovered on the Atlata rocks in the Valley of Fire in Nevada. 6. While traveling from Malden to Cambridge in the state of Massachusetts in 1787 (on what is now RT. 16), the Reverend Thaddeus Mason Harris noticed some coins discovered by workers during road construction. The workers, not putting much value on these coins, presented him with a handful. Consequently, Harris decided to send these coins to the library of Harvard College for examination (picture 7). The study yielded that these were in fact Samarqand dirhams from the eighth and ninth centuries. As can be seen in the picture, the coins manifestly display the inscriptions La ilaha ill-Allah Muhammadun Rasulullah (There is no deity but God, and Muhammad is His Messenger) and Bismillah (in the name of God). 7. Picture 8 shows a piece of rock discovered in a cave in the region of Corinto in El Salvador, bearing the inscription Malaka Haji mi Malaya; this has been identified as belonging to the thirteenth century, suggesting a possible arrival of Muslims in South America, perhaps coming from somewhere near Indonesia. 7. During his second voyage, Columbus was told by the natives of Espanola (Haiti) of black men who had appeared on the island before him and they showed him the lances that had been left there by these Africans to support their assertions. The tips of the lances were of a metal, an alloy of gold, which they called guanin, a word which is semantically remarkably similar to the Arabic word ghina, meaning richness. Columbus had in fact brought some of this guanin back to Spain, recording that it was composed of 56.25% gold, 18.75% silver and 25% copper, ratios that were prevalent in African Guinea as standards for the processing of metals. 8. On his third voyage to the New World, Columbus visited Trinidad, where the sailors noticed the symmetrically patterned cotton and colorful handkerchiefs of the natives. Afterward, Columbus realized that the handkerchiefs, which the natives called almayzar, were all much the same in color, style, and use as the headscarves and waist bands used in Guinea. The word almayzar is Arabic, and denotes a cover, tie, apron, or skirt, and is a component of the regional costumes of the Moors, Arabs and, Berbers of North Africa, who had conquered Spain in the eighth century. Columbus observed that the local women wore cotton garments and wrote in astonishment that they had learned of the concept namus, i.e. chastity. In much the same vein, Hernan Cortes, another Spanish explorer, later recorded that the clothing of local women consisted of long veils and skirts decorated with ornaments that were similar to those of the Moors. Ferdinand, Columbus’ son, was also quick to notice the resemblance between the cotton dresses of the natives and the ornamented shawls fashioned by Moorish women in Granada. The cradles used by the natives, furthermore, very closely resembled those of North Africa. 9. Columbus recorded on 21 October 1492 that he had noticed a mosque on top of a mountain while sailing around Cibara on the northeast coast of Cuba. Relics of mosques carrying Qur’anic inscriptions on their minarets have been found in Cuba, Mexico, Texas, and Nevada since these times. 10. Leo Weiner, a well-known Harvard historian and linguist, stated in his book The Discovery of Africa and America, written in 1920, that Columbus was aware of the existence of Mandinka, an ethnic group of West Africa, in the New World. The same book also affirms that Columbus was aware that West African Muslims were living across North America, including the south, middle regions and Canada, as well as in the Caribbean, and that they had marital and commercial ties with the native tribes of Iroque and Algonquin. 11. A preponderance of the voyages embarked upon by Columbus and other Spanish and Portuguese explorers toward the other side of the Atlantic were undertaken only in the light of the geographical and navigational knowledge prepared by Muslims. Al-Masudi’s (871-957 CE) work Muruj’uz-Zahab, for instance, was written with this sort of data compiled by Muslim traders from across Africa and Asia. Two of Columbus’ captains on the first voyage, in actual fact, were Muslims: Martin Alonso Pinzon was in charge of the Pinta, while his brother Vicente Yanez Pinzon was the designated captain of Nina; both were from the Moroccan Marinid dynasty, descendants of Sultan Abu Zayan Muhammad III (r. 1362-1366). Formerly well-to-do ship riggers, they assisted Columbus in organizing his voyage of exploration, preparing the Santa Maria, the flagship, and covering all its expenses. 12. Christopher Columbus has recorded the custom of nose piercing, which used to be and still popular in the Middle Eastern and Arab countries, as being prevalent in some islands across the Atlantic also mentions the writing of letters in Arabic. 13. In the account of sixteenth century missionaries in America, the local copper mines, found particularly in Virginia, Tennessee, and Wisconsin were not operated by the natives, but instead by people from the Middle East, towards whom the natives nurtured a profound sympathy. 14. A sum of 565 names, 484 in America and 81 in Canada, of villages, towns, cities, mountains, lakes, rivers and etcetera, are etymologically Arabic, designated by locals long before the arrival of Columbus. Many of these names are in fact the same as names of Islamic places; Mecca in Indiana, Medina in Idaho, Medina in New York, Medina and Hazen in North Dakota, Medina in Ohio, Medina in Tennessee, Medina in Texas, Medina and Arva in Ontario, Mahomet in Illinois and Mona in Utah, are just a few noticeable names at the outset. A closer analysis of the names of native tribes will immediately reveal their Arabic etymological ancestry; Anasazi, Apache, Arawak, Arikana, Chavin, Cherokee, Cree, Hohokam, Hupa, Hopi, Makkah, Mohician, Mohawk, Nazca, Zulu, and Zuni are only a few. House and building Structures  Archeological excavations conducted throughout North America and North Africa reveal a corresponding architectural resemblance between ninth century buildings. The structure of a Berber house of the Atlas Mountains, Morocco (picture 9), for instance, is exactly the same as that of a house in New Mexico (picture 10). The same similarity can be traced between the Castle of Montezuma discovered in Arizona and the remnants found in Mesa Verde in Colorado and the general structure of Berber buildings (picture 11-12). The research undertaken by Professor Cyrus Thomas of the Smithsonian Institute shows that a small cabin built from piles of rock found in Ellenville, New York is virtually the same as the cabin, again of rock, found around Aqabah, Southern Arabia, both of which are thought to have been built around the start of the eighth century (picture 13). Arabic words prevalent among natives prior to the arrival of Eu ropeans The pervasiveness of many Islamic words across the continent prior to European influx is verified by the following terms discovered in the regions currently known as New England and Nova Scotia, in America and Canada respectively.  Fell pointed to some words as example of Arabic influence on Native Americans. All of the words listed below are derived from the Arabic language. However, time had eroded their original meanings and most are not used in Arabic today. The last Muslim stronghold in Spain, Granada, fell just before the Spanish Inquisition was established in 1492. Non-Christians were forced to either convert to Catholicism to save themselves from the tyranny of the Inquisition or were exiled from the country.  Documents exist which prove the existence of immigrant Muslims in Spanish America before 1550. In 1539 an edict from Spanish King Charles V was put into practice which forbade the immigration of Muslims to settlements in the West. This edict was later expanded to expel all Muslims from overseas Spanish colonies in 1543. The existence of Muslims in overseas islands and regions was known along with the fact that the Spanish king issued such an edict.  Again, in many Islamic sources, it is noted that Muslims living in Spain and North Africa made overseas voyages during the Andalusia period. Scientific research on this subject will bring out many documents into the daylight, documents which have escaped the notice of both Muslims in America and those throughout the world, which will perhaps serve, in the future if not immediately, as a starting point for a re-evaluation of the history of America. Notes 1. Trento, Salvatore Michael. The Search for Lost America, p.15 Penguin Books, New York: 1978. 2. Fell, Dr. Barry. Saga America, p. 190, Time Books, New York: 1980. 3. ibid. p. xiv. 4. ibid. pp. 332-333. 5. ibid. pp. 333-334. 6 ibid. p. 182. 7. ibid. p. 243. 8. ibid. p. 26. 6. ibid. p. 276. 7. Teacher, John Boyd. Christopher Columbus, p. 380, New York: 1950. 8. Columbus, Ferdinand. The Life of Admiral Christopher Columbus, p. 232 Rutgers Uni. Press, 1959. 9. Obregon, Mauricio. The Columbus Papers, The Barcelona Letter of 1493. 10. The Landfall Controversy, and the Indian Guides, McMillan Co., New York: 1991. 11. Weiner, Dr. Leo. Africa and the Discovery of America, Vol.2 p. 365-366 Philadelphia: 1920. 12. Obregon, 1493. 13. Trento, 1978, p. 23. 14. ibid. p. 29. 15. ibid. p. 65. 16. Fell, 1980. 250-252. 17. Trento, 1978, p. 15. 18. Fell, 1980. p. 400-403. 1178 CE -- Muslims Explore America Muslims have exerted a great and largely unrecognized impact on American society, beginning with their exploration of America more than 300 years prior to the "discovery" of the "New World" by Christopher Columbus. The Muslim explorers accessed the interior of the continent by using the Mississippi River. The traces of their early presence may be found in the architecture and calligraphy of towns such as St. Augustine, Florida (America's oldest town), in the names of islands such as Islamadora, and in the customs of the American Indians. Some little known but very intriguing statistics follow: In 1178, a Chinese document known as the Sung Document records the voyage of Muslim sailors to a land known as Mu-Lan-Pi (America). This document is mentioned in The Khotan Amirs, published in 1933. Abu Bakari, a Muslim king from the Malian Empire, leads a series of nautical voyages to the New World in 1310. In 1312, African Muslims from Mandinga arrive in the Gulf of Mexico and explore the American interior via the Mississippi River. 1513, Piri Reis completes his first world map, including the Americas, after researching maps from all over the world. The map is unsurpassed in its practicality and artistry. 1530, African slaves arrive in America. More than 10 million were uprooted from their homes and brought to America, and more than 30 percent of these were Muslim. These slaves formed the backbone of American economy. In 1539, Estevanico of Azamor, a Muslim from Morocco, lands in Florida and becomes the first Muslim to cross the American continent At least two states owe their beginnings to this Muslim, Arizona and New Mexico. More Evidence New Zealand archaeologist and linguist Barry Fell in his work Saga America points to evidence of a Muslim's presence in various parts of the Americas. In addition to drawing several cultural parallels between West African peoples and certain "Indian" peoples of the southwest, Fell points out that the southwest's Pima people possessed a vocabulary which contained words of Arabic origin.  The presence of such words among the Pima is compounded by the existence of Islamic petrogyphs in places like California. Fell informs us that in Inyo county, California, there exists an early American petrogyph (rock carving) which states in Arabic: "Yasus ben Maria" ("Jesus, Son of Mary"), a phrase commonly found within the surahs of the Holy Qur'an. Fell is convinced that this glyph is many centuries older than the U.S.  Fell also identifies the Algonquian language as having words with Arabic roots, especially words which pertained to navigation, astronomy, meteorology, medicine, and anatomy. The presence of such words again illustrates significant cultural contact between the American "Indians" and the Arabic-speaking peoples of the Islamic world. Such Islamic peoples evidently came primarily from the African continent as additional evidence suggests. Ivan Van Sertima in They Came Before Columbus outlines evidence of ancient and early African contacts in the American continent. Among the items of evidence which Van Sertima unveils is the presence of African Muslim surnames among American "Indian" peoples.  Van Sertima points out that Ges, Zamoras, Marabitine, and Marabios are a few of the names with clear transcontinental links. Of particular interest however, are the names "Marabitine" and "Marabios" which relate to "Marabout" (Murabit); the "Holy Men and Women" of the Moorish Empire. The Marabouts were the protectors of African Muslim frontiers. They are often remembered for having acted as buffers against Catholic/European encroachment. In Panama and Colombia there were rulers ("princes") whom the invading Catholic Spaniards recognized as having "completely Moorish or Biblical" names: such as "Do-Bayda" and "Aben-Amechy."  Even in the Caribbean, the evidence of a significant Muslim presence can be found. P.V. Ramos points out in African Presence in Early America, that Christopher Columbus' own impression of the "Carib" peoples was that they were "Mohammedans". Ramos says that the dietary restrictions of the Carib were similar to those of Islamic peoples and this provided one reason for such an impression. Columbus admitted in his papers that on Monday, October 21, 1492 CE, while his ship was sailing near Gibara on the north-east coast of Cuba, he saw a mosque on the top of a beautiful mountain.  The ruins of mosques and minarets with inscriptions of Qur'anic verses have been discovered in Cuba, Mexico, Texas, and Nevada.  During his second voyage, Columbus was told by the Indians of Espanola (Haiti) that Black people had been to the island before his arrival. For proof, they presented Columbus with the spears of these African Muslims. These weapons were tipped with a yellow metal that the Indians called Guanine, a word of West African derivation meaning gold alloy. Oddly enough, it is related to the Arabic world 'Ghinaa' which means 'Wealth'. In 1498 CE, on his third voyage to the New World, Columbus landed in Trinidad. Later, he sighted the South American continent, where some of his crew went ashore and found natives using colorful handkerchiefs of symmetrically woven cotton which resembled the head dresses and loincloths of Guinea in their colors, style, and function. He referred to them as Almayzars. Almayzar is an Arabic word for 'wrapper', 'cover,' 'apron', and or 'skirting', which was the cloth the Moors (Spanish or North African Muslims) imported from West Africa (Guinea) into Morocco, Spain, and Portugal. During this voyage, Columbus was surprised that the married women wore cotton panties (bragas) and he wondered where these natives learned their modesty.  Hernando Cortez, Spanish conqueror, described the dress of the Indian women as long veils and the dress of Indian men as 'breechcloth painted in the style of Moorish draperies'. Ferdinand Columbus called the native cotton garments 'breechcloths of the same design and cloth as the shawls worn by the Moorish women of Granada'. Even the similarity of the children's hammocks to those found in North Africa was uncanny. Dr. Barry Fell (Harvard University) introduced in his book Saga America solid scientific evidence supporting the arrival, centuries before Columbus, of Muslims from North and West Africa. Dr. Fell discovered the existence of Muslim schools at Valley of Fire, Allan Springs, Logomarsino, Keyhole Canyon, Washoe and Hickison Summit Pass (Nevada), Mesa Verde (Colorado), Mimbres Valley (New Mexico), and Tipper Canoe (Indiana) dating back to 700-800 CE. Engraved on rocks in the old western US, he found texts, diagrams and charts representing the last surviving fragments of what was once a system of schools - both elementary and higher levels. The language of instruction was North African Arabic written with old Kufic Arabic script. The subjects of instruction included writing, reading, arithmetic, religion, history, geography, mathematics, astronomy, and sea navigation. The descendants of the Muslim visitors of North America are members of the present Iroquois, Algonquin, Anasazi, Hohokam, and Olmec native people. In 1654, the English explorers reported a colony of bearded people wearing European clothing, living in cabins, smelting silver, and dropping to their knees to pray many times daily, wherever they might be. The early 17th Century Powhatan Indian's description of Heaven is nearly, word for word, the description found in the Holy Qur'an. Tennessee Governor John Sevier records a 1784 encounter in what is now Western North Carolina with a dark-skinned, reddish-brown complexioned people supposed to be of Moorish descent who claim to be Portuguese. In east Tennessee in late 1700's, Jonathan Swift, an Englishman, employed dark-skinned men who were known as "Mecca Indians". Many "Indian" words seem to have their origin in Arabic indicating a definite link and heritage. This is but a very small sampling of many Indian words with connections to Islam and Arabic/Turkish origins. Indian Word Turkish/Ottoman Meaning Allegheny (mountains) Allah genis God vastness chitlin citla a crackling sound Seminole Sami nal Semites who ran away Niagara Falls Ne Yaygara Huge noise (lit. 'what a noise') Micanopy Mekka-nabi Prophet of Mecca (Seminole chief who united the various factions of the Seminoles into a major fighting force) Hadjo Hodja (Hoca) wise leader who has been on "haj" to Mecca Shawnee sah ne great shah, or great king Shenandoah sen doga happy/pleasant natural setting Cherry Winche cari-ince shallow flowing stream (Name of a small stream in Louisiana) Tuckahoe Tur-kih-ot Round dirty plant (Algonquin/Powhatan word for tubular, potato-like plant) Shindig sen lik ('shen-lick') happy or joyous party (old Appalachian word for community party) Werowance veri-han ('werra-hahn') Turkish term meaning religious, God- fearing leader There is much more which can be said about the legacy of Muslims in the early Americas. In spite of what the proverbial mainstream community may think, the presence of Muslims in the Americas is much older and much more profound than many of them know or care to admit. When the Prophet (pbuh) told his followers to "go as far as China" to spread the word of Islam, it is becoming apparent that they did just that and more!

HIKMAT, RAHSIA DAN KHASIAT SURAH - SURAH

(1) BISMILLAH (Dengan Nama Allah) 
Barangsiapa membaca sebanyak 21 kali ketika hendak tidur, nescaya terpelihara dari godaan dan gangguan syaitan, dari bencana manusia dan jin, daripada kecurian dan kebakaran, dan daripada kematian terkejut.

Dan barang siapa membaca sebanyak 50 kali di hadapan orang yang zalim, hinalah dan masuk ketakutan dalam hati si zalim serta naiklah keberanian dan kehebatan kepada pembaca.


(2) SURAH AL-FATIHAH (Pembukaan) 
Barangsiapa membacanya sebanyak 41 kali diantara sembahyang sunatnya, nescaya permintaannya diperkenankan, jika sakit lekas sembuh dan nescaya dikasihi oleh makhluk dan ditakuti oleh musuh.

Barang siapa membaca 20 kali sesudah tiap-tiap sembahyang fardhu, nescaya rezkinya dilapangkan oleh Tuhan dan bertambah baik keadaannya, serta bercahaya rohaninya.


(3) AYAT AL-KURSI (Kekuasaan Allah) 
Barangsiapa membacanya sekali selepas setiap sembahyang fardhu, nescaya terpelihara dari tipu daya dan gangguan syaitan.

Dengan membacanya, seorang yang miskin akan menjadi kaya, dan jika dibaca ketika hendak tidur nescaya akan terselamat dari kecurian, kebakaran dan kekaraman.

Barangsiapa sentiasa membaca ayat Al-Kursi, nescaya Allah akan kurniakan kepada ahli rumahnya kebaikan yang tidak terhitung banyaknya.

Barangsiapa berwudhuk lalu membaca sekali, nescaya Allah akan meninggikan darjatnya setinggi 40 darjat dan Allah akan mendatangkan para malaikat menurut bilangan hurufnya, seraya berdoa untuk sipembaca sehinggalah ke hari Qiamat.

Dan tersebut dalam hadith yang lain : Barangsiapa membacanya ketika hendak tidur, nescaya Allah akan membuka pintu rahmat baginya hingga kesubuh, dan mengurniakan kota nur menurut bilangan rambut dibadannya. Jika sipembacanya meninggal dunia pada malam itu, ia dikira mati syahid.

Hadith yang lain mengatakan: Barangsiapa membacanya selepas setiap sembahyang fardhu, nescaya akan terpelihara dari kekerasan 'malaikat-maut', dan Allah sendiri yang mencabut rohnya, dan dia akan dibangkitkan bersama para Mujahid yang berjihad beserta para Anbiya hingga ia gugur mati Syahid.

Imam Jaafar Shadiq r.a. mengatakan: Barangsiapa membaca sekali, nescaya Allah akan menghindar darinya 1,000 kesukaran duniawi, yang terkecil sekali ialah kemiskinan dan kepapaan, dan 1,000 kesukaran ukhrawi, yang terkecil sekali ialah azab neraka.


(4) SURAH AL-BAQARAH (Sapi Betina) 
Barangsiapa membaca dua ayat terakhir dari surah ini (Amanarrasulu) sebelum tidur, ia akan terselamat dari segala bala bencana dan mara bahaya.


(5) SURAH ALI-IMRAN (Keluarga Imran) 
Barangsiapa membaca tiga ayat yang pertama dari surah ini, Nescaya ia akan mencapai kesihatan dari segala penyakit dan terselamat dari gangguan jin.


(6) SURAH AN-NISSA' (Perempuan) 
Barangsiapa yang membaca ayat yang ke 75 dari surah ini, nescaya ia akan terselamat dari kejahatan para penjahat.


(7) SURAH AL-MAIDAH (Hidangan) 
Barang siapa membaca ayat yang ke 7 dari surah ini, sebanyak yang mungkin selama 3 hari berturut -turut, insya Allah akan terselamat dari was-was semasa wudhu dan sembahyang.

Barang siapa membaca ayat 89 hingga ayat 101dari surah ini, keatas air lalu diberi minum kepada orang yang bercakap dusta, nescaya ia tidak akan bercakap dusta lagi.


(8) SURAH AL-AN'AM (Binatang Ternak) 
Barang siapa membacanya sebanyak 7 kali, nescaya akan terhindar dari segala bala bencana.

Jika ayat 63 dan 64 dari surah ini,dibaca oleh penumpang kapal, ia akan terselamat dari karam dan tenggelam.


(9) SURAH AL-A'RAAF (Benteng Tinggi) 
Barang kali membaca ayat 23 dari surah ini, selepas tiap-tiap sembahyang fardhu, lalu beristighfar kepada Allah, nescaya akan terampun segala dosanya.

Barang siapa membaca ayat 47 dari surah ini, ia akan terpelihara dari kekacauan para penzalim serta ia akan mendapat rahmat Allah.


(10) SURAH AL- ANFAL (Rampasan) 
Barang siapa membaca ayat 62 dan 63 dari surah ini, nescaya dia akan dicintai dan dihormati oleh sekalian manusia.


(11) SURAH AL-BARAAH (AT-TAUBAH) (Pemutus perhubungan) 
Barangsiapa membacanya, nescaya akan terselamat dari kemunafiqan dan akan mencapai hakikat iman.

Barang siapa membaca ayat 111 dari surah ini, dikedai atau ditempat-tempat perniagaan, nescaya akan maju perniagaannya itu.


(12) SURAH YUNUS (Yunus) 
Barangsiapa membaca ayat 31dari surah ini, ke atas Perempuan yang hamil, nescaya ia melahirkan anak dalam kandungannya itu dengan selamat.

Barangsiapa membaca ayat 64 dari surah ini, nescaya ia akan terhindar dari mimpi-mimpi yang buruk dan mengigau.


(13) SURAH AL-HUD (Hud) 
Barang siapa membaca, nescaya ia akan mendapat kekuatan dan Kehebatan serta ketenangan dan ketenteraman jiwa.

Barang siapa membaca ayat 56 dari surah ini, pada setiap masa, nescaya ia akan terselamat dari gangguan manusia yang jahat dan binatang yang liar.

Barang siapa membaca ayat 112 dari surah ini, sebanyak 11 Kali selepas tiap-tiap sembahyang, nescaya akan mencapai ketetapan hati.


(14) SURAH YUSUF (Yusuf) 
Barang siapa membacanya, akan di murahkan rezekinya dan diberikan kemuliaan kepadanya.

Barang siapa membaca ayat 64 dari surah ini, ia akan terhindar dari kepahitan dan kesukaran hidup.

Barang siapa membaca ayat 68 dari surah ini, nescaya Allah akan mengurniakan kesalehan kepada anak-anaknya.


(15) SURAH AR-RA'D (Petir) 
Barang siapa membaca ayat 13 dari surah ini, ia akan terselamat dari petir.

Dan barangsiapa membaca ayat 28 dari surah ini, nescaya Penyakit jantungnya akan sembuh.


(16) SURAH IBRAHIM (Ibrahim) 
Barang siapa membaca ayat-ayat 32 hingga 34 dari surah ini, nescaya anak-anaknya akan terhindar dari perbuatan-perbuatan syirik dan bida'ah.


(17) SURAH AL-IIIJ'R (Batu Gunung) 
Barangsiapa membacanya, nescaya ia akan mendapat keberkatan dari Allah.


(18) SURAH AL-NAHL ( Lebah)
Barang siapa membaca 3 ayat yang terakhir dari surah ini, ke atas perempuan yang selalu anak kandungannya gugur, nescaya anak kandungannya itu akan terselamat, dari gugurnya.


(19) SURAH BANI ISRAIL (Anak-anak Israil) 
Barang siapa membacanya ke atas air, lalu diberi minum kepada orang yang bercakap gagap insya Allah akan hilang gagapnya itu.

Barang siapa membaca ayat 80 dari surah ini, ketika ia pulang dari perjalanan, nescaya dia akan dimuliakan dan dihormati oleh orang- orang yang setempat dengannya.


(20) SURAH AL-KAHF (Gua) 
Barang siapa membacanya, akan terhindar dari kemiskinan dan kepapaan.

Barang siapa membacanya pada malam Jumaat, nescaya dia akan mendapat rezeki yang murah.


(21) SURAH MARYAM (Maryam) 
Barang siapa membacanya, nescaya akan mendapat kejayaan di dunia dan di akhirat.


(22) SURAH THAAHAA (Hai Manusia) 
Barang siapa membacanya, nescaya Allah akan mengurniakan kepadanya ilmu pengetahuan dan akan tercapai segala maksudnya.

Barang siapa membaca ayat-ayat 25 hingga 28 sebanyak 21 kali, tiap- tiap hari selepas sembahyang subuh nescaya otaknya akan cerdas dan akalnya akan sempurna.


(23) SURAH AL ANBIYA (Nabi-Nabi) 
Barang siapa membaca ayat 83 dari surah ini, nescaya dia akan terhindar dari bala dan musibat.

Barang siapa membaca ayat 87 dari surah ini,nescaya dia akan mendapat sebesar-besar pangkat di sisi Allah s.w.t .


(24) SURAH AL-HAJ (Haji) 
Barang siapa membacanya, Allah akan membinasakan musuh-musuhnya.


(25) SURAH AL-MU'MINUN (Orang-orang Mukmin) 
Barang siapa membacanya ke atas air, lalu diberi minum kepada orang yang selalu minum minuman keras,nescaya dia tidak akan meminumnya lagi.

Barang siapa membaca ayat 28 dari surah ini, nescaya perahunya akan terselamat daripada karam dan rumahnya akan terselamat dari kecurian dan serangan musuh.


(26) SURAH AN-NUUR (Cahaya) 
Barang siapa membacanya, nescaya ia akan terhindar dari mimpi-mimpi yang buruk.

Barang siapa membaca ayat 35 dari surah ini, pada hari Jumaat sebelum sembahyang Asar, nescaya dia akan disegani oleh orang ramai.


(27) SURAH AL-FURQAN (Pembeza) 
Barang siapa membacanya sebanyak 3 kali ke atas air yang bersih, lalu air itu dipercikkan di dalam rumah, nescaya rumah itu akan terselamat dari gangguan binatang-binatang yang liar dan ular-ular yang bisa.


(28) SURAH ASY-SYU A'RA (Ahli-ahli Syair) 
Barang siapa membaca ayat 130 dari surah ini, sebanyak 7 kali dengan senafas ke atas orang-orang yang digigit oleh binatang-binatang yang berbisa nescaya akan hilang bisa-bisa itu.


(29) SURAH AN-NAML (Semut) 
Barang siapa membacanya nescaya nikmat-nikmat Allah akan kekal kepadanya.


(30) SURAH AL-QA-SHASH (Cerita) 
Barang siapa membacanya ke atas pekerja-pekerjanya, nescaya mereka tidak akan mencuri dan mengkhianat.

Barang siapa membaca ayat-ayat 51 hingga 55 dari surah ini, Nescaya otaknya akan cergas, akalnya akan sempurna dan budi pekertinya akan halus.


(31) SURAH AL-ANKABUT (Labah-labah) 
Barang siapa membacanya, nescaya demamnya akan sembuh.

Barang siapa membacanya, nescaya ia akan terhindar dari gelisah dan keluh kesah.


(32) SURAH AR-RUM (Rum) 
Barang siapa membacanya, nescaya Allah akan membinasakan orang yang hendak menzaliminya.


(33) SURAH LUQMAN (Luqman) 
Barang siapa membacanya, nescaya ia akan terhindar dari segala-gala penyakit terutama dari penyakit-penyakit perut.

Barang siapa membaca ayat 31 dari surah ini, nescaya akan terselamat dari bencana banjir.


(34) SURAH AS-SAJ DAH (Sujud) 
Barang siapa membaca ayat-ayat 7 hingga 9 dari surah ini, ke atas kanak-kanak yang baru lahir, nescaya ia akan terhindar dari segala- gala penyakit rohani dan jasmani.


(35) SURAH AL-AHZAB (Gulungan-gulungan) 
Barang siapa membaca ayat-ayat 45 hingga 48 dari surah ini, nescaya ia akan mendapat kemuliaan dan kehormatan sejati.

Dan barang siapa membaca ayat-ayat 60 hingga 66 dari surah ini, nescaya Allah akan membinasakan musuh-musuhnya.


(36) SURAH SABA' (Saba') 
Dengan membacanya, terselamatlah ia dari segala-gala bala bencana, terutamanya dari rosaknya tanam-tanaman.


(37) SURAH FAATHIR (Pencipta) 
Barang siapa membaca ayat-ayat 29 dan 30, nescaya Allah Akan memberkati perniagaannya.


(38) SURAH YAASIIN (Hai Manusia) 
Nabi kita Muhammad s.a.w bersabda : "Tiap-tiap sesuatu Mempunyai hati dan hati Al-Quran ialah surah Yaasiin.

Hadith yang lain mengatakan; Barangsiapa membaca surah " Yaasiin kerana Allah, nescaya akan terampun segala-gala dosanya kecuali dosa syirik.."

Dalam satu hadith yang lain Baginda s.a.w bersabda: "Hendaklah kamu membaca surah Yaasiin ke atas pesakit-pesakitmu yang menghadapi sakaratul- maut, nescaya Allah s.w.t akan meringankan kekerasan sakaratul-maut itu."

Dalam satu hadith yang lain pula Baginda s.a.w bersabda: "Aku ingin benar, agar surah Yaasiin ini dihafaz oleh tiap-tiap umatku.

-“Barangsiapa membacanya bersama surah Ash-Shaaffaat pada hari jumaat,nescaya Allah akan memperkenankan segala doa dan permohonannya”

-" Barang siapa membacanya sebanyak 41 kali, pasti akan tercapai segala hajat dan cita-citanya.

-Barang siapa membacanya sebanyak 21 kali pada malam Jumaat, Lalu berdoa istghfar untuk kedua ibu bapanya, nescaya dosa kedua ibu bapanya akan diampunkan oleh Tuhan.

-Barang siapa membaca sekali ketika membuka kedai atau perniagaan, nescaya akan maju perniagaannya itu.

-Barang siapa membacanya sekali pada awal malam, andai kata ia mati pada malam itu, mesti ia mati syahid dan barangsiapa membacanya sekali pada awal pagi,andaikata ia mati pada hari itu,mesti ia mati syahid.

- Barang siapa membacanya sekali selepas tiap-tiap sembahyang Jumaat, nescaya ia akan diselamatkan dari siksa kubur.

Jika dibacanya oleh seorang askar, ketika ia hendak turun kemedan peperangan, Allah akan mengurniakan kepadanya keberanian dan kegagahan, serta naiklah ketakutan pada musuh-musuhnya.

Hikmat-hikmat dan khasiat-khasiat surah Yaasiin ini banyak benar didapati di dalam kitab-kitab hadith tetapi cukuplah setakat ini untuk diamal oleh anda sekalian.


(39) SURAH ASH-SHAAFFAAT (Yang Berbaris) 
Barang siapa membacanya, insya Allah ia akan terpelihara daripada gangguan jin.


(40) SURAH SHAAD (Shaad) 
Dengan membaca ayat 42 dari surah ini, nescaya akan mendapat kebahagian sejati.


(41) SURAH AZ-ZUMAR (Puak-puak)
Barangsiapa membacanya,nescaya ia akan di kasihi dan disegani.

(42) SURAH AL-MU’MIN (Mu’min)
Barangsiapa membaca ayat 44 dari surah ini,nescaya ia akan terhindar dari penyakit-penyakit mata.


(43) SURAH FUSH-SHILAT (Dijelaskan)
Barangsiapa membaca ayat 36 dari surah ini,sebanyak 7 kali pada pagi Jumaat sebelum terbit matahari,nescaya dia akan terhindar dari ketakutan dan kebimbangan dan dari was was.


(44) SURAH ASY SYUURAA (Rembukan)
Barangsiapa membacanya,nescaya ia akan dipelihara oleh Allah dari kejahatan manusia.

Barangsiapa membaca ayat 15 dari surah ini,nescaya ia akan terhindar dari gangguan manusia yang jahat dan binatang yang buas.

Dan barangsiapa membaca ayat 19 dari surah ini,nescaya Allah akan memurahkan rezekinya.


(45) SURAH AZ-ZUKHRUF (Perhiasan)
Barangsiapa membacanya keatas air hujan atau air embun,lalu di beri minum keatas orang yang mengidap penyakit batuk kering, inshaAllah ia akan sembuh.


(46) SURAH AD-DUKHAN (Asap)
Barangsiapa membacanya ke atas kanak-kanak yang baru lahir, inshaAllah ia akan terselamat dari gangguan manusia dan jin.

Dan barangsiapa membacanya,nescaya ia akan terpelihara dari segala-gala bala bencana.


(47) SURAH AL-JATSIYAH (Yang Berlutut)
Barangsiapa yang membacanya ke atas kanak-kanak yang baru lahir,inshaAllah ia akan terselamat dari gangguan manusia dan jin.


(48) SURAH AL-AHQAFF (Bukit-Bukit Pasir)
Barangsiapa membacanya keatas air zam zam,lalu di minumnya,nescaya ia di kasihi dan disegani orang.

Barangsiapa membacanya nescaya teringat apa yang ia dengar.

Dengan membacanya keatas air hujan,lalu dimandikannya,nescaya akan sembuh dari segala jenis penyakit.

Barangsiapa membaca ayat 15 dari surah ini, nescaya anak-anaknya akan menjadi soleh,taat dan setia.


(49) SURAH MUHAMMAD (Nabi Muhammad s.a.w.)
Barangsiapa membacanya keatas air zam zam lalu di minumnya,nescaya ia akan di kasihi dan di segani orang.


(50) SURAH AL-FAT-H (Kemenangan)
Barangsiapa membacanya sebanyak 3 kali,ketika melihat anak bulan ramadhan (puasa),nescaya hidupnya akan makmur sepanjang tahun.

Dengan membacanya akan mendapat kemenangan di medan peperangan.

Dengan membacanya ketika menaiki bahtera(kapal) ,inshaAllah terselamat ia dari karam.


(51) SURAH AL-HUJURAT (Bilik-bilik )
Barangsiapa membacanya,nescaya ia akan terpelihara dari gangguan jin.

Jika dibacakannya keatas perempuan yang menyusu anaknya,nescaya susu ibu itu akan bertambah.


(52) SURAH QAFF (Qaff)
Barangsiapa membacanya nescaya ia akan terhindar dari kemiskinan dan kepapaan dan kekayaannya akan kekal padanya buat selama-lamanya.


(53) SURAH ADZDZAARIYAT (Pembangkit-pembangkit Debu )
Barangsiapa membacanyan kepada orang sakit,nescaya ringganlah penyakitnya.


(54) SURAH ATH-THUUR (Gunung)
Jika pengembara membacanya,nescaya ai akan kembali ke rumahnya dengan selamat.


(55) SURAH AN-NAJ-M (Bintang)
Dengan membacanya,nescaya ia akan berani apabila bercakap.


(56) SURAH AL-QAAMAR (Bulan)
Barangsiapa membacanya sebelum sembahyang Jumaat,nescaya ia akan dihormati,disegani dan ditakuti orang.


(57) SURAH AR-RAHMAAN (Pemurah)
Nabi kita Muhammad s.a.w. bersabda;
Barangsiapa membaca surah ini bersama surah Al-Waaqi’ah dan surah Al-Hadiid,nescaya ia akan dimasukkan kedalam syurga Firdaus’.

Sahabat ibnu Mas’ud r.a. membaritakan bahawa Nabi Muhammad bersabda ; Barangsiapa membaca surah Ar-Rahman ini ,nescaya ia akan di syafaatinya pada hari Qiama.

Barangsiapa membaca ayat 33 dari surah ini,nescaya ia akan terselamat dari penyakit-penyakit mata.


(58) SURAH AL-WAAQI’AH ( Kejadian Yang Besar)
Sahabat ibnu Mas’ud r.a. memberitakan bahawa Nabi Muhammad s.a.w. bersabda; Barangsiapa membaca surah ini pada malam hari,nescaya ia akan terhindar dari kebuluran’ .

Sahabat Ibnu Mas’ud r.a. menyuruh anak-anak perempuannya membaca surah ini pada setiap malam.

Dan barangsiapa membacanya sebanyak 41 kali,dengan sekali gus dalam satu majlis,nescaya segala doa dan permohonannya akan di perkenankan oleh Tuhan.


(59) SURAH AL-HADIID ( Besi)
Barangsiapa membacanya pada setiap pagi,nescaya dia akan terpelihara dari tembakan.


(60) SURAH AL-MUUJAADALAH (perempuan Yang Membantah)
Barangsiapa membacanya setiap pagi dan petang,nescaya dia akan di rahmati dan diberkati Allah.


(61) SURAH HASY-R (Pengusiran)
Barangsiapa membaca ayat 20 hingga akhir surah ini,nescaya dia akan mendapat kejernihan jiwa dan ketenangan hati.


(62) SURAH AL-MUMTAHANAH (Perempuan Yang Diuji)
Dengan membacanya selama 3 hari berturut turut,nescaya ia akan terselamat dari penyakit-penyakit perut.


(63) SURAH ASH-SHAFF (Baris)
Barangsiapa membaca ayat 9 hingga 13 dari surah ini,nescaya ia akan mendapat kehebatan dan disegani orang.


(64) SURAH AL-JUMU’AH (Hari Jumaat)
Barangsiapa membaca ayat 4 dari surah ini, segala benda-bendanya diberkati dan di pelihara.


(65) SURAH AL-MUNAAFIQUUN (orang-orang Munafik)
Dengan membacanya,nescaya terhindarlah pembaca dari penyakit penyakit mata.


(66) SURAH AT-TAGHAABUN ( Ternyata Kecurangan)
Barangsiapa membacanya,nescaya ia akan terpelihara dari kejahatan orang zalim.


(67) SURAH ATH-THALAAQ ( Perceraian )
Barangsiapa mengalami kesempitan rezeki,maka hendaklah ia bangun pada tengah malam Jumaat,lalu membaca kalimah istighfar 100 kali,selawat 100 kali dan ayat 7 dari surah ini 100 kali,nescaya ia akan mendapat rezeki yang murah.


(68) SURAH AT-TAHRIIM ( Mengharamkan )
Dengan membacanya akan terjelas hutang si penghutang dengan senang dan mudah.


(69) SURAH AL-MULK (Kerajaan )
Sabat Abu Hurairah r.a. membaritakan bahawa nabi s.a.w. bersabda: ’ Di dalam al Quraan ada satu surah yang mengandungi 30 ayat, barangsiapa membacanya,nescaya ia akan mensyafaati si pembaca itu sehingga segala dosanya diampunkan Tuhan,surah itu ialah surah Al-Mulk.

Sahabat Ibnu Abbas r.a. memberitakan bahawa rasulullah s.a.w. bersabda : ’Didalam al-Quraan ada satu surah yang terdiri dari 30 ayat,barangsiapa membacanya ketika hendak tidur,maka Allah s.w.t. akan menulis 30 kebaikan baginya dan akan memaafkan 30 dosanya dan akan menghantarkan seorang melaikat yang akan memeliharanya dari segala bala bencana’

Hadith yang lain mengatakan; ’barangsiapa membaca surah ini (Al-Mulk) bersama-sama surah Aliff Laam Miim As-Sajadah diantara maghrib dan isya’,seakan-akan ia menghidupkan seluruh malam Qadar dengan beribadat’.

Dalam hadith yang lain pula Nabi s.a.w. bersabda;’hendaklah setiap mukmin membaca surah ini pada setiap malam’.

Ada lagi satu hadith mengatakan bahawa Nabi s.a.w. bersabda;’Bagi segala sesuatu ada perhiasan,dan perhiasan al-Quraan ialah surah Al-Mulk.barangsiapa membacanya pada setiap malam.allah s.w.t. akan menghiasi rumah baginya di dalam syurga.


(70) SURAH AL-QALAM (Qalam)
Barangsiapa membacanya dalam sembahyang,nescaya ia akan terhindar dari kemiskinan dan kepapaan.


(71) SURAH AL-HAAQAAH (Yang Tentu datang )
Barangsiapa membacanya keatas anak yang baharu lahir,nescaya ia akan terpelihara dari segala jenis penyakit,terutama penyakit kanak-kanak dan jika membacanya ke atas minyak zaitun,lalu menyapu ke atas badan kanak-kanak itu,nescaya ia akan sihat sejahtera.


(72) SURAH AL-MA’AARIJ (jalan-Jalan Naik)
Dengan membacanya ketika hendak tidur,nescaya terjauhlah pembaca dari mimpi-mimpi yang buruk lagi kotor.


(73) SURAH NUH (Nabi Nuh a.s. )
Barangsiapa membacanya, nescaya akan tercapai segala hajatnya dan akan terjauh dari segala keluh kesah dan gundah gulana.


(74) SURAH AL-JIN (Jin)
Jika sesorang banduan membacanya,nescaya ia akan dibebaskan dari penjara dengan segera.


(75) SURAH MUZZAMMIL (Yang Berselimut )
Barangsiapa membacanya selalu,nescaya rezekinya akan dimurahkan.

Barangsiapa membaca 41 kali,nescaya segala doa dan permohonannya akan di perkenankan terutama permohonan rezeki.

Dan barangsiapa membacanya sekali selepas setiap sembahyang,nescaya semua amal ibadatnya akan diterima oleh Tuhan Rabbul A’alaminn.


(76) SURAH AL-MUDDASTSIR (Yang Berselubung)
Barangsiapa hendak menghafaz Al-quraan,maka hendaklah ia membaca surah ini,lantas berdoa kepada Allah s.w.t. nescaya mudah baginya menghafaz al-Quraan itu.


(77) SURAH AL-QIYAAMAH (Qiamat)
Barangsiapa membacanya  ke atas air yang suci,lalu di minumnya, nescaya ia akan khyusu’ dan tawadhu’ didalam ibadatnya.


(78) SURAH AL-INSAAN (Manusia)
Barangsiapa membacanya sebanyak-banyaknya,nescaya Allah akan mengurniakan ilmu pengetahuan yang tidak terhitung banyaknya.


(79) SURAH AL-MURSALAAT ( Yang Dikirim )
Jika seorang pemerintah membacanya, nescaya rakyatnya akan mentaatinya.


(80) SURAH AN-NABAA (Cabaran)
Barangsiapa membacanya, nescaya harta bendanya akan terpelihara dari kecurian dan dari kejahatan para penjahat.

(81) SURAH AN-NAAZI’AAT (Yang Beralih Cepat )
Barangsiapa membacanya ketika menentang musuh, nescaya ia akan terpelihara dari bencana musuh.


(82) SURAH ’ABASA (Bermasam Muka )
Barangsiapa membacanya, akan terpelihara dari keganasan para pengganas.

Dengan membacanya,nescaya terjauhlah pembaca dari segala jenis penyakit mata.


(83) SURAH AT-TAKWIIR (Menggulung)
Barangsiapa membacanya, nescaya Allah s.w.t. akan melindungi dia daripada tersingkap kejahatan-kejahatannya pada hari Qiamat.

Barangsiapa membacanya ketika turunnya hujan,lantas berdoa apa-apa yang di kehendakinya, nescaya Allah s.w.t. akan memperkenankan doanya itu.


(84) SURAH AL-INFITHAAR (Terbelah)
Jika seorang banduan membacanya, inshaAllah ia akan dibebaskan dari penjara.

Jika si demam membacanya keatas air, lalu dimandinya, inshaAllah akan sembuh demamnya itu.


(85) SURAH AL-MUTHAFFIFIIN (pencurang-Pencurang)
Barangsiapa membacanya keatas barang-barang yang tersimpan,nescaya akan terpelihara barang-barang itu dari kecurian, kerusakan dan kebakaran.


(86) SURAH AL-INSYIQAAQ (Pecah Belah)
Barangsiapa membacanya keatas orang yang terkena racun, inshaAllah ia akan sembuh.


(87) SURAH AL-BURUUJ (Bintang Bintang )
Barangsiapa berniat hendak mengembara jauh meninggalkan rumahnya,hendaklah membaca ayat 20 dari surah ini sebanyak 3 kali, inshaAllah terpelihara dirinya dan barang-barang yang dibawanya.


(88) SURAH ATH-THAARIQ (Bintang Penembus )
Bangsiapa membacanya ke atas ubat yang hendak diminum, atau ditelan, inshaAllah tidak mendatangkan mudharat bagi dirinya.


(89) SURAH AL-A’ALAA (Yang Paling Tinggi )
Barangsiapa membacanya berterusan, inshaAllah akan terpelihara dari penyakit buasir.


(90) SURAH GHAASYIYAH ( kejadian Yang Dahsyat)
Barangsiapa membacanya ke atas makanan, inshaAllah akan terpelihara dari kemudharatan bagi dirinya.]


(91) SURAH AL-FAJR ( Fajar)
Barangsiapa membacanya ketika hendak bersatu dengan isterinya, inshaAllah akan memperoleh anak yang solleh.


(92) SURAH AL-BALAD (Negeri)
Surah ini ialah pundi-pundi atau uncang bagi orang-orang miskin. Barangsiapa membacanya sebelum dan sesudah sembahyang subuh, inshaAllah ia tidak akan kehabisan wang ringgit.


(93) SURAH ASY-SYAMS ( Matahari)
Barangsiapa membacanya sebanyak-banyaknya,nescaya Allah akan menyediakan segala apa yang di kehendakinya.

Barangsiapa membacanya keatas orang yang demam, inshaAllah akan sembuh demamnya itu.


(94) SURAH AL-LAIL ( Malam)
Barangsiapa membacanya kedalam telinga orang yang di rasuk syaitan atau jin,nescaya ia akan sedar.

Dan barangsiapa membacanya ke atas air, lalu diberi minum kepada orang yang demam,nescaya ia akan sembuh.


(95) SURAH ADH-DHUHAA (Waktu Dhuha)
Barangsiapa membacanya untuk orang yang telah hilang, inshaAllah ia akan kembali dengan segera.

Barangsiapa membacanya keatas sesuatu barang yang kita terlupa dimana diletakkannya, inshaAllah akan teringat dimana diletakkannya.


(96) SURAH AL-INSYIRAAH ( Kelapangan )
Barangsiapa membacanya keatas orang yang sakit dada atau sakit didalam hati, inshaAllah akan sembuh penyakit itu.

Barangsiapa membacanya ke atas air, lalu diberi minum kepada orang yang demam, inshaAllah akan sembuh.


(97) SURAH AT-TIIN (Buah Tin)
Jika si pengembara membacanya, inshaAllah ia akan kembali kepada keluarganya dengan selamat sejahtera.


(98) SURAH AL-A’LAQ (Segumpal Darah )
Jika si pengembara membacanya, inshaAllah ia akan kembali kepada keluarganya dengan selamat sejahtera.


(99) SURAH AL-QADR ( Kemuliaan )
Barangsiapa membacanya ke atas air , lalu diminumnya, nescaya Allah akan mengurniakannya cahaya dalam penglihatanya dan keyakinan dalam hatinya.

Barangsiapa membacanya sebanyak-banyaknya, inshaAllah ia tidak akan bercakap dusta lagi.


(100) SURAH AL-BAIYINAH ( Bukti )
Barangsiapa membacanya, inshaAllah akan terjauh dari penyakit berjangkit.


(101) SURAH AZ-ZALZALAH (Gempa)
Barangsiapa membaca sebanyak-banyaknya dalam sembahyang, nescaya Allah mengurniakannya kekayaan duniawi dan memeliharakannya daripada apa yang ditakutinya.


(102) SURAH AL-‘AADIYAAT ( Yang Berlari )
Barangsiapa membacanya, nescaya akan terpelihara dari ketakutan dan Allah akan mengurniakannya rezeki yang murah.


(103) SURAH AL-QAARI’AH ( Penggegar )
Barangsiapa membacanya, nescaya Allah akan menjauhkannya dari kesempitan dan kepayahan dan rezekinya disediakan dari jalan yang tidak disangka-sangka.


(104) SURAH AT-TAKAATSUR (Berlebih-lebihan )
Barangsiapa membacanya 7 kali ketika turunnya hujan,ia akan mendapat pahala yang amat banyak.

Barangsiapa membaca sebanyak-banyaknya,nescaya Allah mengurniakannya kekayaan.


(105) SURAH AL-‘ASHR (Masa)
Barangsiapa membacanya berterusan, nescaya akan terpelihara rumah dan harta bendanya daripada binasa.


(106) SURAH AL-HUMAZAH (Pencela)
Barangsiapa membacanya berterusan, nescaya ia akan bertambah kaya dan akan murah rezekinya.

(107) SURAH AL-FIL (Gajah)
Barangsiapa membacanya di medan peperangan dengan niat yang suci bersih, nescaya Allah akan menghinakan dan menewaskan musuhnya itu.


(108) SURAH QURAISH ( Bangsa Quraish )
Barangsiapa sentiasa membacanya, nescaya perbicaraannya akan berinspirasi (berkesan) ,dan permintaannya akan di perkenankan.


(109) SURAH AL-MAA’UUN (Pertolongan )
Barangsiapa membacanya ketika menghadapi makanan, inshaAllah akan terselamat dari apa apa yang di khuatirinya.


(110 ) SURAH AL-KAUTSAR 
Barangsiapa membacanya 1,000 kali dan selawat 1,000 kali pada malam Jumaat,lalu tidur dalam keadaan suci, inshaAllah ia akan melihat wajah baginda Muhamad s.a.w. dalam mimpinya.


(111) SURAH AL-KAAFIRUUN (Orang Orang Kafir )
Surah ini sebanding dengan satu per empat Al-Quraan.barangsiapa sentiasa membacanya ketika terbitnya dan terbenamnya matahari, ia akan di anugerahkan kesejahteraan untuk selama-lamanya.

Barangsiapa membacanya setiap pagi dan petang, inshaAllah ia akan terjauh dari syirik, bidaah, buruksangka dan kepercayaan-kepercayaan yang karut.

Sahabat Ibnu Abaas r.a. mengatakan bahawa surah ini benar-benar dibenci oleh syaitan kerana ia mengandungi ajaran-ajaran tauhid dan ajaran- ajaran yang menjauhkan syirik.


(112) SURAH AN-NASHR (Pertolongan )
Barangsiapa membacanya ketika menghadapi musuh, nescaya Allah akan menewaskan musuhnya itu.


(113) SURAH AL-LAHAB (Julangan )
Barangsiapa membacanya ke atas sesuatu penyakit yang ditakuti bertambah melarat, inshaAllah akan beransur kurang penyakitnya itu sehinggalah sembuh.


(114) SURAH AL-IKHLAASH (Tulus )
Fazilat dan pahala membacanya amatlah banyak.

Sahabat Abu Hurairah r.a. memberitakan bahawa nabi s.a.w. mendengar seorang membaca surah al-Ikhlaash ,lantas baginda s.a.w. bersabda;’telah wajib’.aku bertanya: wahai kekasih Allah,apa yang telah wajib?Baginda s.a.w. menjawab ’:syurga.’ Hadith ini menunjukkan barangsiapa membacanya, ia pasti masuk syurga.

Hadith yang lain menyatakan, barangsiapa membacanya sebanyak 50 kali, nescaya Allah akan mengampunkan dosanya selama 50 tahun.

Sahabat Ibnu Abaas r.a. mengatakan : barangsiapa mengerjakan 4 rekaat sembahyang, lalu membaca surah Al-Ikhlash sebanyak 25 kali di tiap-tiap rekaat, nescaya Allah s.w.t. mengampunkan dosanya untuk selama 100 tahun; 50 tahun dahulunya dan 50 tahun kemudiannya.

Sahabat Annas r.a. memberitakan bahawa Nabi s.a.w. bersabda : ’Barangsiapa membacanya sekali,nescaya Allah s.w.t. akan menurunkan kebaikan dan keberkatan untuknya : dan barangsiapa membacanya 2 kali,nescaya Allah s.w.t. akan menurunkan kebaikan dan keberkatan untuk sekelian isi rumahnya, dan barangsiapa membacanya 3 kali,nescaya Allah s..w.t. akan menurunkan kebaikan dan keberkatan untuk sekelian kaum keluarga dan tetangga tetangganya.’

Hadith yang lain mengatakan bahawa nabi s.a.w. mengatakan ;’ tidak kuasa kamu membaca 1/3 Al-quraan pada tiap-tiap malam?... mereka bertanya ;’bagaimanakah ya Rasulullahs.a.w.?
sabda Baginda s.a.w. ;’Bacalah surah Al-Ikhlash, serupa dengan 1/3 Al-Quraan’

Barangsiapa membacannya 10 kali,nescaya Allah s.w.t. membinakannya mahligai didalam syurga.

Mereka yang sentiasa membacanya ketika memasuki rumah, nescaya akan bertambah lapang rezeki dan keadaannya.


(115) SURAH AL-FALAQ (Cuaca Subuh)
Brangsiapa membacanya, nescaya akan terpelihara daripada terkena mata, sihir dan hasad dengki atau fitnah orang.


(116) SURAH AN-NAAS (Manusia )
Nabi s.a.w. bersabda;
’Sepuluh yang menahan daripada sepuluh.Surah Al-Fatihah dari kemurkaan Allah, surah Yaasiin daripada kedahagaan Hari qiamat, Surah Ad-Dukhaan daripada huru hara hari qiamat, Surah An-Naas memelihara daripada was was hingga akhir riwayat.maka barangsiapa membaca surah An-Naas, nescaya akan terpelihara dari was-was dan rasukan syaitan.

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